In so-called non-stratified societies or acephalous societies, there is no concept of social class, power, or hierarchy beyond temporary or limited social statuses. In such societies, every individual has a roughly equal social standing in most situations.

In societies where classes exist, one's class is determined largely by:

• occupation
• education and qualifications
• income, personal, household and per capita
• wealth or net worth, including the ownership of land, property, means of production, et cetera

Those who can attain a position of power in a society will often adopt distinctive lifestyles to emphasize their prestige and to further rank themselves within the powerful class. Often the adoption of these stylistic traits is as important as one's wealth in determining class status, at least at the higher levels:

• costume and grooming
• manners and cultural refinement. For example, Bourdieu suggests a notion of high and low classes with a distinction between bourgeois tastes and sensitivities and the working class tastes and sensitivities.
• political standing vis-à-vis the church, government, and/or social clubs, as well as the use of honorary titles
• reputation of honor or disgrace
• language, the distinction between elaborate code, which is seen as a criterion for "upper-class", and the restricted code, which is associated with "lower classes"

So that, fluid notions such as race can have widely varying degrees of influence on class standing. Having characteristics of a particular ethnic group may improve one's class status in many societies. However, what is considered "racially superior" in one society can often be exactly the opposite in another. In situations where such factors are an issue, a minority ethnicity has often been hidden, or discreetly ignored if the person in question has otherwise attained the requirements to be of a higher class. Ethnicity is still often the single most overarching issue of class status in some societies .

 However, a distinction should be made between causation and correlation when it comes to race and class. Some societies have a high correlation between particular classes and race, but this is not necessarily an indication that race is a factor in the determination of class.

Traditional Chinese society divided workers based on the perceived usefulness of their work. Scholars ranked the highest because the opportunity to conceive clear ideas in a state of leisure would lead them to wise laws (an idea that has much in common with Plato's ideal of a philosopher king). Under them were the farmers, who produced necessary food, and the artisans who produced useful objects. Merchants ranked at the bottom because they did not actually produce anything, while soldiers were sometimes ranked even lower because of the destruction they caused. The Confucian model is notably different from the modern Eurocentric view of social class, since merchants could attain great wealth without reaching the social status accorded to a poor farmer. In practice, a rich merchant might purchase land to reach farmer status, or even buy a good education for his heirs in the hopes that they would attain scholar status and go into the imperial civil service. The Chinese model was widely disseminated throughout east Asia.

Finally,fortunately,I wasn't born in a extrmely bad class. I was born with the talent at least. Fair enough.........