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4月17日 Chapter 4 Push the Ragtags into Annihilation (Part 1)Ragtags are the sins. They are born with a gift named silliness. Due to the initial existence in this land, humans are destined to be suffering from the disaster caused by them. Some of them turned into the criminals with time going on, the rest of them accomplish the end of lifetime at the beginning. However, they are the basement of our world building, no matter how many of them have been executed; in which means they were executed, Ragtags and rabblers are the major content consisted in our world.
Due to the limitation of the law, human is banned to execute the ragtags as their wish freely. What if the law is not perfect? What if the world is not perfect? The humans are looking forward to be authorized to go further. No rabbler is qualified to disorder and disturb the life of high class human. The ambition of modern law is to keep the world normal, to show the penalty which scared the low life and ragtags to stop acting abnormally. But the law is not perfect; it is not capable to remove the savage nature from the low life and rabblers. The world is kept wild from time to time cause of the chaos by ragtags.
The human intend to execute them…
"If we execute murderers and there is in fact no deterrent effect, we have killed a bunch of murderers. If we fail to execute murderers, and doing so would in fact have deterred other murders, we have allowed the killing of a bunch of innocent victims. I would much rather risk the former. This, to me, is not a tough call." John McAdams - Marquette University/Department of Political Science, on deterrence 2月26日 Chapter 3 Genocide of the low class peopleAdolf Hitler to his Army commanders, August 22, 1939: The term 'Genocide' was coined by a jurist named Raphael Lemkin in 1944 by combining the Greek word 'genos' (race) with the Latin word 'cide' (killing). Genocide as defined by the United Nations in 1948 means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnic, racial or religious group, including: (a) killing members of the group (b) causing serious bodily or mental harm to members of the group (c) deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part (d) imposing measures intended to prevent births within the group (e) forcibly transferring children of the group to another group.
An attempt by Khmer Rouge leader Pol Pot to form a Communist peasant farming society resulted in the deaths of 25 percent of the country's population from starvation, overwork and executions.
Pol Pot was born in 1925 (as Saloth Sar) into a farming family in central Cambodia, which was then part of French Indochina. In 1949, at age 20, he traveled to Paris on a scholarship to study radio electronics but became absorbed in Marxism and neglected his studies. He lost his scholarship and returned to Cambodia in 1953 and joined the underground Communist movement. The following year, Cambodia achieved full independence from France and was then ruled by a royal monarchy.
By 1962, Pol Pot had become leader of the Cambodian Communist Party and was forced to flee into the jungle to escape the wrath of Prince Norodom Sihanouk, leader of Cambodia. In the jungle, Pol Pot formed an armed resistance movement that became known as the Khmer Rouge (Red Cambodians) and waged a guerrilla war against Sihanouk's government.
In 1970, Prince Sihanouk was ousted, not by Pol Pot, but due to a U.S.-backed right-wing military coup. An embittered Sihanouk retaliated by joining with Pol Pot, his former enemy, in opposing Cambodia's new military government. That same year, the U.S. invaded Cambodia to expel the North Vietnamese from their border encampments, but instead drove them deeper into Cambodia where they allied themselves with the Khmer Rouge.
From 1969 until 1973, the U.S. intermittently bombed North Vietnamese sanctuaries in eastern Cambodia, killing up to 150,000 Cambodian peasants. As a result, peasants fled the countryside by the hundreds of thousands and settled in Cambodia's capital city, Phnom Penh.
All of these events resulted in economic and military destabilization in Cambodia and a surge of popular support for Pol Pot.
By 1975, the U.S. had withdrawn its troops from Vietnam. Cambodia's government, plagued by corruption and incompetence, also lost its American military support. Taking advantage of the opportunity, Pol Pot's Khmer Rouge army, consisting of teenage peasant guerrillas, marched into Phnom Penh and on April 17 effectively seized control of Cambodia.
Once in power, Pol Pot began a radical experiment to create an agrarian utopia inspired in part by Mao Zedong's Cultural Revolution which he had witnessed first-hand during a visit to Communist China.
Mao's "Great Leap Forward" economic program included forced evacuations of Chinese cities and the purging of "class enemies." Pol Pot would now attempt his own "Super Great Leap Forward" in Cambodia, which he renamed the Democratic Republic of Kampuchea.
He began by declaring, "This is Year Zero," and that society was about to be "purified." Capitalism, Western culture, city life, religion, and all foreign influences were to be extinguished in favor of an extreme form of peasant Communism.
All foreigners were thus expelled, embassies closed, and any foreign economic or medical assistance was refused. The use of foreign languages was banned. Newspapers and television stations were shut down, radios and bicycles confiscated, and mail and telephone usage curtailed. Money was forbidden. All businesses were shuttered, religion banned, education halted, health care eliminated, and parental authority revoked. Thus Cambodia was sealed off from the outside world.
All of Cambodia's cities were then forcibly evacuated. At Phnom Penh, two million inhabitants were evacuated on foot into the countryside at gunpoint. As many as 20,000 died along the way.
Millions of Cambodians accustomed to city life were now forced into slave labor in Pol Pot's "killing fields" where they soon began dying from overwork, malnutrition and disease, on a diet of one tin of rice (180 grams) per person every two days.
Workdays in the fields began around 4 a.m. and lasted until 10 p.m., with only two rest periods allowed during the 18 hour day, all under the armed supervision of young Khmer Rouge soldiers eager to kill anyone for the slightest infraction. Starving people were forbidden to eat the fruits and rice they were harvesting. After the rice crop was harvested, Khmer Rouge trucks would arrive and confiscate the entire crop.
Ten to fifteen families lived together with a chairman at the head of each group. All work decisions were made by the armed supervisors with no participation from the workers who were told, "Whether you live or die is not of great significance." Every tenth day was a day of rest. There were also three days off during the Khmer New Year festival.
Throughout Cambodia, deadly purges were conducted to eliminate remnants of the "old society" - the educated, the wealthy, Buddhist monks, police, doctors, lawyers, teachers, and former government officials. Ex-soldiers were killed along with their wives and children. Anyone suspected of disloyalty to Pol Pot, including eventually many Khmer Rouge leaders, was shot or bludgeoned with an ax. "What is rotten must be removed," a Khmer Rouge slogan proclaimed.
In the villages, unsupervised gatherings of more than two persons were forbidden. Young people were taken from their parents and placed in communals. They were later married in collective ceremonies involving hundreds of often-unwilling couples.
Up to 20,000 persons were tortured into giving false confessions at Tuol Sleng, a school in Phnom Penh which had been converted into a jail. Elsewhere, suspects were often shot on the spot before any questioning.
Ethnic groups were attacked including the three largest minorities; the Vietnamese, Chinese, and Cham Muslims, along with twenty other smaller groups. Fifty percent of the estimated 425,000 Chinese living in Cambodia in 1975 perished. Khmer Rouge also forced Muslims to eat pork and shot those who refused.
On December 25, 1978, Vietnam launched a full-scale invasion of Cambodia seeking to end Khmer Rouge border attacks. On January 7, 1979, Phnom Penh fell and Pol Pot was deposed. The Vietnamese then installed a puppet government consisting of Khmer Rouge defectors.
Pol Pot retreated into Thailand with the remnants of his Khmer Rouge army and began a guerrilla war against a succession of Cambodian governments lasting over the next 17 years. After a series of internal power struggles in the 1990s, he finally lost control of the Khmer Rouge. In April 1998, 73-year-old Pol Pot died of an apparent heart attack following his arrest, before he could be brought to trial by an international tribunal for the events of 1975-79
12月27日 Chapter 2 Social classDeterminants of class
In so-called non-stratified societies or acephalous societies, there is no concept of social class, power, or hierarchy beyond temporary or limited social statuses. In such societies, every individual has a roughly equal social standing in most situations. In societies where classes exist, one's class is determined largely by:
Those who can attain a position of power in a society will often adopt distinctive lifestyles to emphasize their prestige and to further rank themselves within the powerful class. Often the adoption of these stylistic traits is as important as one's wealth in determining class status, at least at the higher levels:
So that, fluid notions such as race can have widely varying degrees of influence on class standing. Having characteristics of a particular ethnic group may improve one's class status in many societies. However, what is considered "racially superior" in one society can often be exactly the opposite in another. In situations where such factors are an issue, a minority ethnicity has often been hidden, or discreetly ignored if the person in question has otherwise attained the requirements to be of a higher class. Ethnicity is still often the single most overarching issue of class status in some societies . However, a distinction should be made between causation and correlation when it comes to race and class. Some societies have a high correlation between particular classes and race, but this is not necessarily an indication that race is a factor in the determination of class. Traditional Chinese society divided workers based on the perceived usefulness of their work. Scholars ranked the highest because the opportunity to conceive clear ideas in a state of leisure would lead them to wise laws (an idea that has much in common with Plato's ideal of a philosopher king). Under them were the farmers, who produced necessary food, and the artisans who produced useful objects. Merchants ranked at the bottom because they did not actually produce anything, while soldiers were sometimes ranked even lower because of the destruction they caused. The Confucian model is notably different from the modern Eurocentric view of social class, since merchants could attain great wealth without reaching the social status accorded to a poor farmer. In practice, a rich merchant might purchase land to reach farmer status, or even buy a good education for his heirs in the hopes that they would attain scholar status and go into the imperial civil service. The Chinese model was widely disseminated throughout east Asia. Finally,fortunately,I wasn't born in a extrmely bad class. I was born with the talent at least. Fair enough......... 12月25日 Chapter 1 ReminderSince my space was forbiddened by Chinese Government about 4 months ago, I begin to learn a lesson from it. What's the reason why I lost all the documents and photos in such a short time; what's the reason why the mainland officer wanna stop my stating of the turth, I almost roger that. Further more, the point is I m going to tell more truth for the public and myself. From now on.......... |
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